The Blind King said: O Advisor, after my sons and the sons of my brother assembled in the place of pilgrimage at the spiritual battlefield, desiring to fight, what did they do? The King's Advisor said: O King, after looking over the army arranged in military formation by the sons of your brother, King the one on the other side went to his teacher and spoke the following words. O my teacher, behold the great army of the sons of your brother, so expertly arranged by your intelligent disciple the son of the combat master's enemy. Here in this army are many heroic bowmen equal in fighting to the terrible brother and the Great Warrior: great fighters like the student of the great warrior, the King of the Joyous One, and the combat master's enemy. There are also great heroic, powerful fighters. There are the mighty ones, the very powerful ones, the son of the great warrior and the sons of the daughter born of sacrifice. All these warriors are great chariot fighters.
You see that all things are beyond coming and going, Yet still you strive solely for the sake of living beings— To you, my precious master sage inseparable from Lord Who Looks Down, I offer perpetual homage, respectfully, with body, speech and mind.
The perfect "AwakenedOnes", who are the source of all benefit and joy, Come into being through accomplishing the sacred Sacred Reality. And since this in turn depends on knowing how to practise,
I have been many years training in the Way of strategy, called "Two Swords, One School", and now I think I will explain it in writing for the first time. It is now during the first ten days of the tenth month in 1645. I have climbed the Rock Door Mountain on the island to pay homage to heaven, pray to the light-bearer of compassion, and kneel before "AwakenedOne". I am a warrior of Harima province, Member of the Samurai of the noble Protecting Clan, age sixty years.
From youth my heart has been inclined toward the Way of strategy. My first duel was when I was thirteen, I struck down a strategist of the Shinto school, one Arima Kihei. When I was sixteen I struck down an able strategist Tadashima Akiyama. When I was twenty-one I went up to the capital and met all manner of strategists, never once failing to win in many contests.
After that I went from province to province dueling with strategist of various schools, and not once failed to win even though I had as many as sixty encount
We take great pleasure in presenting to the attention of students and investigators of the Secret Doctrines this little work based upon the world-old Esoteric Teachings. There has been so little written upon this subject, not withstanding the countless references to the Teachings in the many works upon occultism, that the many earnest searchers after the Arcane Truths will doubtless welcome the appearance of this present volume.
One of the signs of relying on one's own deeds is the loss of hope when a downfall occurs.
Your desire for isolation, even though God has put you in the world to gain a living, is a hidden passion. And your desire to gain a living in the world, even though God has put you in isolation is a comedown from lofty aspiration.
Antecedent intentions cannot pierce the walls of predestined Decrees.
Master of the Cave said: the state of the Self is called the Way. The Way has no name or form; it is just the essence, just the original spirit. Essence and life cannot be seen. They are contained in the light of the divine realm. The light of the divine realm cannot be seen. It is contained in the two eyes.
Since ancient times, those who realized spiritual immortality have passed on the Way by word of mouth, from one to another.
Since the one who figured out the Way became immortal, master of the Glorious Spring passed on the teaching to me. Then the southern and northern schools of Complete Reality followed, after which the Complete Reality School fully flourished.
Some things are in our control and others not. Things in our control are opinion, pursuit, desire, aversion, and, in a word, whatever are our own actions. Things not in our control are body, property, reputation, command, and, in one word, whatever are not our own actions.
The things in our control are by nature free, unrestrained, unhindered; but those not in our control are weak, slavish, restrained, belonging to others. Remember, then, that if you suppose that things which are slavish by nature are
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Om stands for the supreme Reality. It is a symbol for what was, what is, and what will be. Om represents what lies beyond past, present, and future.
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Ultimate Reality is all, and the Self is Ultimate Reality. This Self has four states of consciousness.
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First, waking. In the waking state, one lives with all the senses turned outward, aware only of the external world.
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Second, dreaming. In the dreaming state, Senses turn inward, one enacts the impressions of past deeds and present desires.
There is the leisurely one,
Walking the Way, beyond love of wisdom,
Not avoiding fantasy, not seeking truth.
The real nature of ignorance is the "AwakenedOne-nature" itself;
The empty delusory body is the very body of Sacred-Reality.
When the Sacred-Reality body awakens completely,
There is nothing at all.