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March 28, 2015 22:52
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Basic question about objectivism
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srogers | |
you cannot possibly expect to have a discussion about whether Objectivism is consistent with “screwing people over” if you hold that man’s nature is subjective | |
mgin | |
The Objectivist ethics holds that the actor must always be the beneficiary of his action and that man must act for his own rational self-interest. But his right to do so is derived from his nature as man and from the function of moral values in human life—and, therefore, is applicable only in the context of a rational, objectively demonstrated and validated code of moral principles which define and determine his actual self-interest. It is not a licens | |
mgin | |
altruists’ image of a “selfish” brute nor to any man motivated by irrational emotions, feelings, urges, wishes or whims. | |
mgin | |
well that's not directly applicable, but there's an indication | |
srogers | |
While you may have read a lot of stuff, you clearly disagree with most of it, in various ways that are more fundamental than ethics | |
mgin | |
we could look under "honesty" probably | |
mgin | |
http://aynrandlexicon.com/lexicon/honesty.html | |
mgin | |
"Honesty is the recognition of the fact that the unreal is unreal and can have no value, that neither love nor fame nor cash is a value if obtained by fraud" | |
EGreg | |
OK, first of all thanks for addressing what I said with a substantive response. Let's take that step by step. | |
EGreg | |
"The Objectivist ethics holds that the actor must always be the beneficiary of his action and that man must act for his own rational self-interest." - a man can definitely benefit from stealing supplies at his job, provided he doesn't get caught. To say otherwise is to engage in speculation about his future spiritual health or something. | |
mgin | |
i already told you that's not directly applicable to your example | |
mgin | |
look under "honesty" | |
srogers | |
what he wants you to do is throw out a bunch of text so he can dissect it | |
srogers | |
without being encumbed by the meaning | |
EGreg | |
"But his right to do so is derived from his nature as man and from the function of moral values in human life—and, therefore, is applicable only in the context of a rational, objectively demonstrated and validated code of moral principles which define and determine his actual self-interest." - This seems to be begging the question, as Ayn Rand herself purports to give a solid foundation FOR moral principles, instead of mystics, but here an | |
EGreg | |
appeal is made to some "moral values in human life" that seem to be based on something other than rational self interest. | |
EGreg | |
Not at all. What I want is to engage in a rational discussion about a specific example and question | |
mgin | |
productiveness is probably another good one: http://aynrandlexicon.com/lexicon/productiveness.html | |
EGreg | |
It seems that the problem is suddenly punted down the road, because the conclusion is unsavory. It *seems* that taking advantage of a loophole (bad security system) is wrong, because parasites harm others, therefore we have to appeal to some way to get out of it. So you mention "moral values" external to the decision process which contradicts Ayn Rand's claim of objectivism being THE foundation for all moral decisions. | |
EGreg | |
Where do these external moral values come from? Mystics? Altruists? | |
srogers | |
in what way do objectivism’s moral values seem to be based on some other thing besides self interest? | |
EGreg | |
I'll give an example of parasites and defections considered good. All of capitalism is built on them. A seller like T-Mobile can defect from an unspoken agreement with AT&T and others and offer cheaper rates or better terms in their pans. | |
EGreg | |
plans. | |
srogers | |
“because parasites harm others” <= That’s not objectivism’s rationale | |
EGreg | |
Every time a seller defects from other sellers and offers a lower price, they are screwing other sellers over. | |
srogers | |
where are you getting that as a reason? | |
mgin | |
the objectivist ethics holds that what's in one's rational self-interest is being honest and productive. | |
mgin | |
"justice" is another good concept: http://aynrandlexicon.com/lexicon/justice.html | |
mgin | |
have you read the money speech from Atlas Shrugged? | |
EGreg | |
You haven't stated anything that would show clearly that the factory worker should NOT steal from the factory. Perhaps he is doing them a favor, showing them that they should have a better security system that identifies the thief and not rely on their workers' altruism. | |
EGreg | |
Yes. | |
srogers | |
none of those things are going to do him a whit of good | |
EGreg | |
On the contrary, stealing a million dollar piece of equipment will get him quite a bit of benefit personally. | |
EGreg | |
And I maintain it is actually more moral under objectivism. | |
srogers | |
it’s a complete waste of time to discusss eithics when he’s already pointed out that he doesn’t agree with Objectivism’s view of man | |
mgin | |
your survival depends on these virtues. living an honest, productive, just life is what maximizes your self-interest and creates all the value in a society. acting against that is directly acting against your own survival. | |
EGreg | |
srogers: on the contrary I assume only the assumptions that Ayn Rand stated. | |
mgin | |
that's basically why theft is not in your rational self-interest, in a nutshell | |
srogers | |
you’ve already blown that | |
EGreg | |
hold up, let me read what mgin wrote above | |
srogers | |
Clearly, you read some objectivism, you disagree with it, and now you want to argue somebody down | |
EGreg | |
"the objectivist ethics holds that what's in one's rational self-interest is being honest and productive." - I do not see this conclusion supported anywhere. It may be ASSERTED. But it just begs the question. | |
srogers | |
good luck with that | |
EGreg | |
srogers: that sounds like any religious person saying the same thing. You dont want to ACTUALLY discuss any problems | |
EGreg | |
You just want to have faith. Which is fine but that won't help anyone understand how you deal with ACTUAL SCENARIOS | |
srogers | |
I don’t want to type forever while you take inane pot-shots | |
EGreg | |
mgin - basically you are making an additional assumption, that the objectivist ethics holds that what's in one's rational self-interest is being honest and productive. | |
EGreg | |
But Ayn Rand specifically says that anyone can derive her objectivism conclusions from just a few simple premises. And this is not one of the premises. | |
EGreg | |
There are abundant situations in the world where being honest is against one's self-interest. | |
srogers | |
no, she doesn’t say objectivism is all derrived | |
EGreg | |
For example, when selling an item, if you are 100% honest you will lose over time to dishonest sellers, and therefore cannot compete. | |
srogers | |
that’s a premise you might want to check | |
EGreg | |
Many sellers create a false time constraint for a sale, for instance. It is rational to take advantage of buyer psychology, even if it involves some lying. | |
EGreg | |
I have, it's called living in the real world. | |
mgin | |
that's just false. | |
EGreg | |
I checked it. Go to any website selling anything with a "limited time off" sale. | |
srogers | |
whether liars exist is not the issue | |
EGreg | |
John Sculley worked at Apple and later was CEO of J C Penney. He wanted "every day low prices" without the cat-and-mouse game of fake deals. Well guess what, J C Penney tanked. | |
TarkusDillo has joined ([email protected]) | |
EGreg | |
And sculley was fired. | |
EGreg | |
No, it is that being 100% honest is actually LESS in the self interest of the person or organization. There have been tons of studies on this. The premise that honesty is the best policy in EVERY INTERACTION is just wrong. | |
srogers | |
you don’t have a valid basis for determining what is and isn’t in one’s interest | |
srogers | |
What you can extract from others is not the way to determine that | |
EGreg | |
I am pretty sure that scientific studies and data are a valid basis. | |
EGreg | |
Ivory tower proclamations are not a valid basis on which to build a reality-based philosophy. | |
srogers | |
That’s your premise: that self-interest means getting what you want out of others | |
EGreg | |
They need to be tested against reality. | |
EGreg | |
Well if you are not going to define self-interest, then how can I agree or disagree with your sentences using that term? | |
srogers | |
you don’t even have any idea what you’re testing | |
EGreg | |
To me, self-interest clearly means that which BENEFITS ONESELF | |
EGreg | |
try to leave ME out of it, and focus on the actual claims I am talking about | |
srogers | |
Are you saying you’ve read objectivism and you know the basics, like self-interest? | |
EGreg | |
Yes of course! | |
srogers | |
Or are you about-facing on that? | |
EGreg | |
I wouldn't be asking in here otherwise | |
srogers | |
how would you figure out what is in your benefit? | |
srogers | |
What constitutes a benefit? How do you know it? | |
EGreg | |
Well first I would know what it is that benefits me personally. | |
EGreg | |
As I said, even assuming everyone is always going to be acting rationally, what benefits person A may be different than what benefits person B. | |
EGreg | |
For example, it is in a heterosexual woman's interest to find a man, but for a man to find a woman. Different things benefit them. | |
srogers | |
How do you know it? | |
srogers | |
If you want to do philosphy, you can’t just say “everyone is different” | |
EGreg | |
A woman's strategy to find a man may differ than a man's strategy to find a woman, and thus the same thing (e.g. wearing heels, or making a lot of money) may have different utility. | |
EGreg | |
Well I am pointing out the obvious. It's relevant because you seem to assume everyone has the same utility. | |
srogers | |
No, we’re talking philosophy not economics | |
EGreg | |
Different people value different things differently. GIVEN that utility, a rational actor will seek to maximize their utility. That is basic economics. | |
srogers | |
How do you know what’s in your interest? | |
EGreg | |
I just told you | |
EGreg | |
Before I can answer you, you have to admit that what's in MY interest may not be in someone else's interest. The same exact thing. | |
TarkusDillo | |
<srogers> How do you know whats in your interest? << the government will inform you | |
EGreg | |
Because you seem to be claiming the opposite | |
TarkusDillo ducks | |
EGreg | |
It seems that you don't want to actually acknowledge the real world in any way. | |
srogers | |
Do you want to understand something about Objectivism? Or just shout it down? | |
EGreg | |
Yes, I want to understand. Please tell me how would I know something is in MY interest? | |
srogers | |
you have to understand what it means to be of value in the philosophic sense | |
srogers | |
not economics | |
EGreg | |
just answer the question, which I think was pretty direct | |
srogers | |
more fundamentally | |
EGreg | |
It's the same question you asked me. | |
srogers | |
Why does the issue even come up? | |
EGreg | |
yes, why does it? | |
EGreg | |
but first it would be nice if you answered the question I posed back to you | |
srogers | |
Because living things have to do things in order to live | |
mgin | |
apparently he believes that being irrational, dishonest, unjust, unproductive, is somehow in one's rational self-interest | |
EGreg | |
mgin: SOMETIMES it is | |
EGreg | |
not all the time. | |
srogers | |
That’s the root of the issue of value | |
EGreg | |
OK so is having children a value? | |
mgin | |
that's a really bizarre claim. especially if you seriously believe that being irrational is rational. | |
EGreg | |
Or does it matter if my genetics continue? | |
srogers | |
while, economically speaking, one person might need a nail, and another might need a paperclip - that is irrelevant | |
EGreg | |
I didn't say being irrational is rational. You just included it on the list. | |
srogers | |
in terms of how you decide | |
EGreg | |
Being dishonest can be rational! | |
TarkusDillo | |
there's a movie about Rand called A Sense Of Life which has numerous interviews | |
mgin | |
well that's not the objectivist position. | |
EGreg | |
OK so let's say that a million dollars will help me to survive and replicate | |
EGreg | |
would you agree that having the million dollars would increase my ability to live | |
srogers | |
Are you going to distract from the issue again??! | |
EGreg | |
if I am not caught stealing it | |
TarkusDillo | |
she explains it all quite well, including the concept of 'person value' which srogers is trying to get across | |
TarkusDillo | |
*personal value | |
EGreg | |
"Because living things have to do things in order to live" - yous aid this WAS the root issue of value | |
srogers | |
What is it that you need to live, fundamentally? | |
mgin | |
no, stealing money does not increase your ability to live. | |
EGreg | |
so therefore, without any other personal consequences [having a million dollars] is better than [not having it] | |
EGreg | |
the maslow's needs | |
srogers | |
Not in the economic sense - one person might need drano and another a taco | |
EGreg | |
I need a place I can defecate for example | |
EGreg | |
I need to eat | |
EGreg | |
I need to sleep | |
srogers | |
You have to think more abstractly than that | |
EGreg | |
I need air, water, etc. | |
EGreg | |
OK then clarify what you are asking | |
EGreg | |
you said FUNDAMENTALLY | |
EGreg | |
I am trying to asnwer your questions | |
srogers | |
right - you need all kinds of things at various times | |
EGreg | |
thank you, yes I do | |
EGreg | |
and having more resources with which to purchase these things HELPS ME | |
EGreg | |
therefore, stealing these resources is in my RATIONAL self-interest | |
EGreg | |
provided the probability of getting caught is super low | |
EGreg | |
and there are no consequences | |
srogers | |
but what is it that makes surviving with them possible? | |
EGreg | |
what is irrational about taking advantage of loopholes in a badly designed system? | |
srogers | |
Do you have roots like a tree? | |
EGreg | |
I don't know, that sounds very wonky, can you tell me where you are going with the tree roots questions? | |
srogers | |
Can you just roll in them and suck up the life force? | |
srogers | |
The pont is that every living thing has to do something specific | |
srogers | |
grass can only just stand there and wait | |
srogers | |
a lion can chase things down | |
srogers | |
humans don’t work like that | |
EGreg | |
ok and? | |
EGreg | |
are you saying a million dollars WONT help me get things in life? | |
srogers | |
we can’t live as passive receptors, and we can’t be predators - we’re different from everything else | |
srogers | |
we have the ability to be rational - that’s our means of survival | |
EGreg | |
ok but I will wait until you get to the point addressing mine | |
srogers | |
you seem big on connecting things to reality - noticing that humans are different from everything else is how you do that | |
EGreg | |
yes I agree with you so far | |
EGreg | |
but you haven't made a point addressing the million dollars | |
EGreg | |
trees have roots therefore stealing a million dollars is wrong? | |
EGreg | |
non sequitur | |
srogers | |
the point is how you connect the “stuff” to your survival | |
srogers | |
you can’t eat the million dollars | |
srogers | |
it’s only useful in the sense that you envison things you could do with it | |
srogers | |
but what would you do - put it in a box, and take a little out and buy foot with it | |
srogers | |
then sit by the box until tomorrow? | |
srogers | |
You’d become like a lion - you do nothing but wait for the kill to come by - then you feast on it till it’s gone | |
srogers | |
but you can’t say anything about whether Objectivism is consistent with that or not | |
srogers | |
until you have some idea of the nature of man | |
EGreg | |
obviously what I'd do with it is trade it for things I actually want | |
EGreg | |
let's say I am a poor factory worker making $10 an hour | |
srogers | |
and what it means to seek your own life | |
EGreg | |
And I can acquire the million dollars by stealing and getting away with it | |
srogers | |
What self-interest means in a human sense | |
EGreg | |
If I know that I can get away with it, it is in my rational self-interest to steal it! | |
EGreg | |
Period. | |
EGreg | |
Now, you disagree with that conclusion? Fine, show me using a logicl argument, not poetry about trees and roots. | |
srogers | |
Oh - I see. You said period. | |
EGreg | |
Exclamation Point! | |
EGreg | |
Everything you say to address it sounds like poetry. Lions. Trees. Roots. Sitting by a box. | |
srogers | |
and what is “say I am a poor factory worker”? | |
srogers | |
You’re still at the original point, from way at the beginning: your self interest is what you want it to be | |
srogers | |
like: If I were poor, I’d want to not be poor - so that is self interest | |
srogers | |
(and then say “period”) | |
srogers | |
you can’t do philosophy on those terms | |
EGreg | |
um | |
srogers | |
you can just barely do marxism like that | |
EGreg | |
because I am consistently asking the same question | |
EGreg | |
and making the same point | |
EGreg | |
you disagree with the conclusion? FINE use LOGIC! | |
EGreg | |
stop talking about lions and roots | |
EGreg | |
and make a logical statement that shows why stealing the million dollars IS NOT in the factory worker's self interest when he is making $10/hour | |
srogers | |
Right - you are making the same point because you disagree in a sense more fundamental than ethics | |
srogers | |
the “stealing” issue is just unnecessary complexity | |
EGreg | |
No it's because I gave a real world example where objectivism leads to a conclusion you resist. | |
EGreg | |
Why SHOULDN'T I take advantage of a poorly designed system?? | |
EGreg | |
It would be virtuous to teach the designers a lesson so they can fix it. | |
EGreg | |
If I can steal it with impunity, and it is of value to my life, then I should. | |
EGreg | |
That follows directly. | |
srogers | |
it’s more towards the issue whether you’d consider the garden of eden ideal | |
EGreg | |
I shoudl do things that are in my self-interest. Do you disagree with it? | |
EGreg | |
This is in my self interest. Is this the point you disagree with? | |
EGreg | |
The conclusion follows from these premises. | |
srogers | |
“and it is of value to my life,” <= you skipped over that part | |
srogers | |
but to the more fundamental point - is the garden of eden an idea | |
srogers | |
ideal | |
srogers | |
if you could have all the food you need by giving up your critical faculty, would you do it? | |
srogers | |
is that in your interest? | |
srogers | |
It’s like the million dollars - but no stealing involved | |
EGreg | |
Why would I need to give up my critical faculty? You are adding extra assumptions | |
srogers | |
it’s just there - waiting - but to go inside, you have to stop judging and thinking | |
EGreg | |
Suppose I could steal the million dollars and everything else would stay the same in my life | |
EGreg | |
The next day I would still be critically thinking | |
srogers | |
Yes - suppose actions didn’t have consequences | |
EGreg | |
srogers: are you being obstinate on purpose? I will be very clear. | |
EGreg | |
Suppose a factory worker making $10/hour could steal a million dollars and GET AWAY WITH IT. Suppose they knew this. | |
srogers | |
Suppose you do - then what? | |
srogers | |
Like I said - do you sit by it and wait? | |
EGreg | |
Having a million dollars in a box has more value to their life than not having it, given that they make $10/hour it's obvious it can make a huge difference in the quality of their life. | |
EGreg | |
No, obviously you use it to BUY THINGS | |
EGreg | |
You dont eat it. | |
srogers | |
What kind of things? | |
srogers | |
Which things? What do you need them for? | |
EGreg | |
Whatever things you would normally buy when you were trying to improve your life. | |
EGreg | |
What kind of things do you consider to have value for your life? | |
srogers | |
On what basis are you improving it? | |
EGreg | |
Food for instance. The person would be able to always have enough food to survive. | |
EGreg | |
Are you going to argue that the ability to buy adequate food is not a value for one's life? | |
srogers | |
Not on the basis of having learned a trade, risen in the ranks due to your skill, etc. | |
EGreg | |
what are you talking about | |
EGreg | |
FOOD is a VALUE | |
EGreg | |
Without food you would starve and die | |
EGreg | |
I am being super basic to avoid your poetry | |
EGreg | |
Guy can't pay his rent and eat normally. He has a family to feed. | |
EGreg | |
Guy steals a million dollars. Boom no more issues with food. | |
srogers | |
I’m fine with hypothetical arguments - but you have to notice when you’re saying, in effect, “hypothetically assume that what I do doesn’t really have any effect on my life beyond the material” | |
srogers | |
Right - but like we said before - what is the food for? | |
srogers | |
just to get to tomorrow, to get more food? | |
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EGreg | |
Um dude there are lots of workers barely getting by. Like in China working in repetitive factory jobs for low pay, or kids in Africa mining metals. | |
EGreg | |
This isn't hypothetical. | |
EGreg | |
If they could steal something valuable and get away with it, it is in their rational self interest to do so. | |
srogers | |
you keep saying that | |
EGreg | |
Because it follows from the premises. | |
EGreg | |
The food is to eat it. | |
srogers | |
then what? | |
EGreg | |
You continue working at the factory, but in ADDITION you have a large savings now. | |
EGreg | |
Eating food sustains your life. | |
EGreg | |
That is your highest value. | |
EGreg | |
Life. | |
srogers | |
So you do nothing with it - just keep it for emergency, and continue working and gaining skill? | |
EGreg | |
Choosing between a risky, month-to-month existence, or having a million dollars saved, it's rational to have the million | |
EGreg | |
well let's say, to satisfy you, that you spend $100 on a nice meal for your family, and then use it for emergencies | |
EGreg | |
such as when you get laid off | |
DilloYoda has joined ([email protected]) | |
EGreg | |
now you have more insurance FOR YOUR LIFE!! | |
EGreg | |
it's irrational to be stuck in a paycheck-to-paycheck existence if you can have a million dollars,all things being equal | |
srogers | |
but the whole issue is whether all things are actually equal | |
srogers | |
that’s the hypothetical part | |
EGreg | |
face it dude, sometimes stealing something is in a person's rational-self-interest, you haven't shown me any argument that would prove it is never the case. | |
EGreg | |
all you did was talk about lions and trees | |
EGreg | |
without making a logical argument | |
EGreg | |
Guy goes to work the next day. He sells the million dollar equipment for a million dollars. Then uses the million as insurance for a rainy day. | |
TXRoadkill has left IRC (Quit: "It's not the years honey, it's the mileage." ~ Indiana Jones) | |
srogers | |
So a logical argument is where you say “Stealing is in my self-interest, because it’s obvious that it is until you show me that it isn’t" | |
EGreg | |
No one knows he did it. The manager makes the system more secure. Now the office benefits from a more secure system. They lost a million dollar equipment but they learned their lesson. | |
EGreg | |
Well I have shown you that it is. | |
EGreg | |
You are the one asserting that it isn't, but fail to come up with a logical argument to demonstrate what you said is true. | |
srogers | |
such a favor, they should send him flowers | |
EGreg | |
Well he's an objectivist | |
EGreg | |
If I believed what Ayn Rand said, I would commend him for taking advantage of a system that let him do it. | |
EGreg | |
For example if someone offers a special in the store, and they made a big mistake, then I can take advantgae of it. | |
EGreg | |
It was their mistake not mine. | |
srogers | |
the specific thing you need to dig into is the difference between the earned and the unearned | |
EGreg | |
THAT is living consistently with the principles of rational self-interest. | |
srogers | |
and why it matters, if reason is your means of survivial | |
EGreg | |
oh, now you are bringing up other topics. | |
srogers | |
No, exactly the same topic | |
EGreg | |
if you can have an unearned million dollars, or get laid off next week and starve, it would be indefensible to argue that you should nevertheless not steal the million | |
EGreg | |
when your life is in danger | |
EGreg | |
the word "earned" was never mentioned until now, by you | |
srogers | |
I don’t think you’ll agree with that though until you look at some even more fundamental things about human nature | |
EGreg | |
now you are bringing other things into the conversation | |
EGreg | |
who deserves anything, who earned what | |
EGreg | |
if I was able to sell something for $200 instead of $100 by lying about another buyer who wants to buy tomorrow, did I earn the difference of $100? | |
EGreg | |
by lying? | |
srogers | |
What do you think all that working, and not being a tree was about? | |
EGreg | |
Many salespeople do it all the time. | |
EGreg | |
In fact, if you don't do it, then you will be a terrible salesperson. | |
EGreg | |
You have to lie to get ahead in some situations | |
EGreg | |
Lie and cheat and steal IF YOU CAN GET AWAY WITH IT | |
EGreg | |
That is what follows from the premises. | |
EGreg | |
You have failed to show me where the argument goes wrong, USING LOGIC. | |
srogers | |
What is the thing that determines whether you can get away with it? | |
srogers | |
other people? | |
EGreg | |
You have attempted to write some poetic statements. "You are not a tree. Tree roots go deep" | |
EGreg | |
Well if it is detected and traced to you | |
EGreg | |
then you haven't gotten away with it | |
EGreg | |
But otherwise, you have. |
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