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An answer to a Discussion Forum question for college: "You finally have a chance to express your point of view. Take a few minutes to first think about, analyze, and then state your opinion on the current state of American democracy"
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| It's a complicated. I think right now the United States is moving in a | |
| number of different directions, and there are several concurrent themes | |
| that each individually are shaping our democracy and the state of the | |
| discussion around politics, but also the interaction between these | |
| currents is shaping things too. I'll go through each individual theme | |
| and then try to take a big-picture look at how they all interact. | |
| First, one of the major themes of the 2016 election and the political | |
| discussion afterwards is the divide between the anti-establishment and | |
| the establishment. Yes, I realize that this is a theme that the US has | |
| dealt with since its beginning and that this divide has existed in | |
| politics since the beginning of time, but to be honest its never quite | |
| come to a head like this. On one side, we have the Bernie-Socialists, | |
| who want to see our current government taken down and replaced with a | |
| more European-style socialist democracy. They see all the problems in | |
| the current society as a result of class warfare, and seek to fix | |
| everything through government (the fifth paragraph goes further into | |
| this). On the other side, we have the libertarians and populists, two | |
| mutually exclusive ideologies that are both pushing to end the current | |
| government setup. The GOP is almost evenly split between populists and | |
| establishment conservatives, but the Trumpian populists seem to be | |
| winning out, leaving the increasingly out of touch conservatives in a | |
| posture of defense. Meanwhile, the Democratic party seems far less | |
| willing to give up its establishment roots, instead clinging on to | |
| Hillary Clinton and the even more out of touch, corrupt establishment | |
| that she represents. In a sense, we've got four major political | |
| ideologies, and one runner-up: establishment liberalism (as shown by | |
| Hillary), progressive liberalism (lead by Bernie), populist | |
| conservatism (Trump), establishment conservatism (Congress, mostly), | |
| and the runner up is libertarianism. | |
| Second, we have the deep divide, both physically and culturally, | |
| between the right and the left of American politics. Before, there were | |
| liberal Republicans and conservative Democrats voting to keep each | |
| party fairly moderate, so that the drift between both parties was | |
| minimal and there was still some common factual and policy grounds for | |
| the two parties to compromise on. Over time, however, voters began to | |
| self-select to each party, and soon there were almost no conservative | |
| Democrats or liberal Republicans, freeing both parties to live inside | |
| their own little bubbles and drift farther right or left. The physical | |
| divide grew as well: liberals almost entirely live on the coastal | |
| cities, like New York, in densely populated areas where they literally | |
| never meet someone who doesn't mostly share their ideology. Meanwhile, | |
| conservatives mostly live in the landlocked states, again almost never | |
| meeting someone of an opposing ideology. Thus both sides have become | |
| almost entirely unable to speak about anything, having nothing | |
| culturally in common to talk about. Conservatives don't know whether | |
| liberals are evil and masking it with "social justice" or just naive | |
| and hysterical. Meanwhile, liberals don't know whether conservatives | |
| are cold-hearted John Galts or simply trying to achieve the same ends | |
| as liberals (maximum happiness) through different means. | |
| The drift between liberals and conservatives of all stripes has | |
| resulted in an extreme move towards the logical conclusion of both | |
| parties axiomatic beliefs. I'll look at liberals first. | |
| Third, liberals (who control the media, academic and tech industries) | |
| are wholeheartedly joining the post-factual world. They are far more | |
| concerned with how people feel about themselves, and what feels right | |
| in the moment then what actually leads to good results or what actually | |
| exists. They do this firstly because they need to feel the moral high | |
| ground, and in the absence of moral absolutes there's nothing else to | |
| do but kindly support other people, no matter what they think. See, for | |
| example, the Transgender movement, a magical land where men can become | |
| women with a wish and vise versa, DNA be damned. Another example is the | |
| irrational hate for anything the conservative movement puts forth, | |
| whether it makes sense or not, not due to any coherent ideological | |
| position but because they feel like it. #RESIST does not a coherent | |
| political ideology make. This leaves liberals in a debate with little | |
| more than appeals to emotion and tired, worn-out maxims, because if all | |
| you care about is how people feel, and feelings are often in | |
| contradiction with facts, then what do you argue with? They know it | |
| too, and so they consider anything that doesn't agree with their | |
| position mortally dangerous, and any opinion that might countermand or | |
| oppose theirs to be tantamount to physical violence. Since they can't | |
| argue rationally with their opponents, they scream at the sky and ban | |
| all speech they don't like as "hate speech." Their only defense is on | |
| moral grounds and name all those who disagree with them enemies of | |
| diversity, racists, sexists, anything. Even when they are forced to | |
| admit a loss in a discussion, they cannot fathom or accept that their | |
| opinions might be wrong (they have the moral high ground!) and make no | |
| changes to their thoughts. | |
| Fourth, social justice has morphed from a morally commendable and | |
| practical movement into this strange, contradictory (third wave | |
| feminists hate transgender women because they haven't had the "female | |
| experience" and instead have had "male privilege" most of their lives | |
| and so shouldn't be considered women) amalgamation of feelings and | |
| anger in the name of "equity" and "diversity." They've taken the words | |
| of the Declaration of Independence and the Constitution and completely | |
| misunderstood them: they've decided that in the name of diversity all | |
| ways of living are equally good, and if that's true than the only | |
| reason that all outcomes are not the same (the only reason everybody's | |
| not rich) is because there must be some unfair play involved. They want | |
| equality of outcome, not equality of opportunity. Thus they name | |
| conservatives heartless because conservatives believe that everybody | |
| should achieve according to their ability and that living well is not a | |
| "right." And since all ways of living are equal, isn't everyone equally | |
| able and qualified to have input in the government? Liberals have lost | |
| sight of the fact that the United States is not a democracy, this is a | |
| federal republic and as such was designed to be ruled by elected | |
| officials, who know what they're doing. Instead they believe that the | |
| number of people backing a movement or decision is an accurate | |
| depiction of its moral value, and as such anything supported by the | |
| majority must be right. Thus they want to tear down the ancient | |
| structures of our government and replace it with a direct democracy, if | |
| they can, because in the absence of a moral absolute (in the name of | |
| diversity and equity there can be none!) the majority gets to decide | |
| morality. But if two wolves and a sheep vote on what to eat, what | |
| becomes of the sheep? Is its death morally right, because the majority | |
| decided its so? | |
| And at the same time, liberals defend minorities purely because of | |
| their minority status, their difference from the surrounding culture. | |
| What is the logic connecting this? There is little. The thousands of | |
| different cultures that make up the patchwork of our society have many | |
| different needs and Democrats have attempted to please them all. | |
| Conservatives haven't' gotten free of this either. Conservatism is in | |
| favor of whatever came before, whatever is old and established: thus | |
| they can claim victory when nothing changes, even if the status quo is | |
| liberal. How does this help? How does moving backward or staying still | |
| when the place your in is a quagmire help? Of course, their stance is a | |
| reaction to the blind forward-barrelling of the liberal progressive | |
| side, but that does not make it right or correct. Yes, if something | |
| ain't broke don't fix it but almost everything is already broken. | |
| Conservatives can't see that. The populist movement, lead by Trump, is | |
| a reaction to the out of touch liberals and stone-set conservatives: do | |
| what's good for the people, is the populist motto. But the real actions | |
| taken show a different motto, not too different in tone from the | |
| liberal mindset: do what the people want, it says. But again, is that | |
| right? Is what the people want also what is good for them? Not always. | |
| In fact, rarely. | |
| And so Conservatism has a third movement, libertarian in ideology even | |
| if it doesn't always call itself that. Lead by the younger generation, | |
| its a revival of coherent ideology similar to that of Bernie Sanders' | |
| movement. | |
| In conclusion, the United States is in a state of drastic transition. | |
| The state of its old ideologies is a hysterical madness on one side, | |
| and a stony old-fashioned brand of out of touch on the other. But in | |
| the midst of this, and the crazy struggle to tear down institutions, | |
| new ideologies, coherent ones, are springing up. It remains to be seen | |
| if these new ideologies take hold, and if these institutions survive, | |
| and whether we'll be able to heal our nations divide. One thing's for | |
| sure, though: educating people about the history and structure of our | |
| government, and the uses of our important mechanisms, like the | |
| Electoral College, is vitally important: conservatives support these | |
| establishments for no reason they can articulate, and liberals hate | |
| them for reasons that make little sense. Perhaps classes like this will | |
| be part of the healing and transition process? | |
| A final point, as well, must be made about the actual systems around | |
| which these ideologies eddy and flow: they were designed with the good | |
| will and intellectual acuity of philosopher-kings in mind. While | |
| adequate in the early years of our republic, they failed to understand | |
| that people operate on largely selfish motives, and since that is true, | |
| working in politics encourages and provides incentives for the worst | |
| kind of behavior. They government is too dominated by personal whim and | |
| individual personalities, instead of the oiled machine that it should | |
| be. Over time, the wheels and cogs of this governmental machine have | |
| rusted and atrophied and our government is almost as corrupt (perhaps | |
| more so) than the European governments that predate it by decades. |
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