- Manchu tribes, one of the descendants of Jurchen
- Manchuria in the 16th century had been brought under Chinese type of intensive agriculture only in the southernmost region
- The Ming had recognized the frontier nature of this region by organizing it in the military districts rather than under a civil administration only
- In their rise to power the Manchus took full advantage of their strategic position on a frontier where they could learn Chinese ways and yet not be entirely subjected to Chinese rule
- Conquered Korea on the east and made alliances with the Mongol tribes on the west
- Hong Taiji defeated the Khan of the Mongols and claimed to be the legitimate Khan of all Mongols
- In 1636 Hong Taiji gave the name Manchu to his people and proclaimed the Qing dynasty
- A written Manchu language had been developed from Mongolian script and some of the Chinese classics translated into it
- In vigorous campaigns, the Manchus destroyed the rebels in the north and then took over the Lower Yangtze heartland
- They made use of Confucian rituals and precedents, showing a capacity of imperial ruthlessness
- The efficiency of Sino-barbarian rule was quickly proven
- The Manchu success where Chinese rebels had failed was essentially an achievement in the creation of political institutions
- The Manchu fighting men in eight divisions, each with a different flag or banner
- The "Eight Banner" was the basic social and military structure of the Manchu
- Early Han-Chinese and Mongols absorbed by the Manchu were ruled also in the Eight Banner system
- The emperor was not their father in Confucian style but rather their owner in the nomad style
- The Manchus also sought to preserve themselves by maintaining their racial purity
- Lineage based on surnames and Eight Banners
- Manchu military control of China was maintained by establishment of banner garrisons at strategic points
- The only Chinese troops (Green Standard Army) given a recognized existence were provincial forces
- The imperial blood princes should be pensioned and given wealth but not allowed to become territorial lords
- Until 1860 the dynasty avoided government by empresses and by eunuchs
- The Manchus had established a Chinese style civil administration
- Bureaucracy and Six Ministries a decade before its entrance into China
- In the civil administration of China, the Manchus used a system of dual appointments
- Synarchism: both Chinese and Manchus (or Mongols) were placed in charge of important positions
- The Manchu rulers tried the preserve the Manchu language and created a Manchu documentation that was generally unavailable to Chinese officials
- The Imperial Household Department had its own treasury and was staffed by the emperor's bannermen bondservants
- Which collected enormous revenues from lands, trade monopolies, customs taxes, loans, fines, and tributes
- In this way the Qing rulers preserved under their immediate control large resources beyond the reach of the civil administration
- Manchus attempted no social revolution
- They slaughtered those who resisted but confirmed the status of Chinese gentry families if they accepted Qing rule
- All male Chinese was required for distinctive Manchu tonsure: keeping their foreheads shaved and braiding their back hair in a queue (pig tail)
- Seeking the moral approval of the people governed, by rewards on aged and virtuous persons and punishments upon criminals
- The strategic elite stratum was the local leadership that began with roughly one million lower gentry or holders of 1st level degrees
- The Qing emperors paid personal efforts to educate the commoners with the Confucian doctrine
- Deification of public figures in earlier time
- Folk cults served to integrate the village with larger society, assert the social stability, and establish value system
- The promotion of state-approved cults was successful
- By the mid-Qing, local gods had been effectively superseded by a handful of approved deities
- By approving what people accepted, the state strengthened its integration with the culture
- Manchu emperors became great patrons of literature and sponsored enormous projects of criticism and compilation of Chinese texts
- Energies of Chinese scholars were absorbed
- Increasingly the Manchu court used this vast book collection mechanism to conduct a literary inquisition
- An effort was made to suppress all works that reflected badly on alien rulers
- The Qing Confucian scholars had no power base of their own except as they remained loyal to the ruler, who found their security lay in supporting orthodoxy
- Many outstanding Qing scholars therefore devoted themselves into textual criticism in which they could preserve the least of intellectual dignity and independence
- The Ming-to-Qing dynastic transition in the first half of the 1600s coincided with the arrival of Europeans in East Asia by sea
- China's first contact with Europe was an extraordinarily fruitful interlude
- The Jesuit missionaries were learned men capable of dealing with Chinese scholar-officials in intellectual terms
- The Jesuits' success to attract Chinese scholars' interests had been accomplished by a clever policy of "accommodation"
- They accepted early Confucianism as ancient ethics, attached only Buddhism and Neo-Confucianism, and sanctioned their Christian converts' reverence for their ancestors as a "civil rite" comparable with Christian faith
- Lack of interest in maritime trade and relations
- The Qing gained control of the marginal caravan routes of dry and desert Central Asia
- Meanwhile, Britain began to conquer the world's seas at a higher level of power altogether
- Government playing only a minor role in the mid-Qing era of high civilization
- Commercialization continued active as did privatization of business
- An estimated population of 60 millions as of AD 2 mid-Han had been matched roughly the same figure in mid-Tang
- A thousand years of ups and downs with only a modest overall increase in population
- From 1741 to 1851 (Qing era), the annual figures rose steadily and spectacularly from 143 million to 432 million
- The introduction of sweet potatoes in hill slope, maizes in dry soil, like potatoes did in England and Ireland
- Recently some speculated the global warming of the climate in early modern times lengthened the growing session
- The late imperial era saw a decline of productivity per laborer in agriculture
- All the great Chinese inventions, which were make Chinese a leading nation in world's technology, came generally to an end in the Song
- Without technological improvement, the production could not be increased
- China's loss on the land in the per capita productivity of her farm labor force was intensified by the artificial weakening of her women power, through the practice of foot-binding
- The occurrence of associations in various provincial centers to accommodate merchants and others who shared the same place of origin
- The growth of trade led to improvements in fiscal technology
- The Shanxi remittance banks developed a capacity to transfer funds by letters of credit and orders on their branches elsewhere so as to prevent the cross-county shipment of silver bullion under convoy against bandits
- Other innovations included bills of exchange, deposit banking, book transfers of funds between depositors, overdraft credit and negotiable and transferable credit instruments
- The admirable commercial growth in late imperial China unfortunately occurred in a context that enmeshed both farmer and merchant in a long-established situation that they could not easily change
- Late imperial China's commercialization was not followed by industrialization on the Western model
- The merchant class subjected to the arbitrary requirements from officials
- Contributions for meeting crisis like floods or defense
- Gifts from holders of license, monopolies, and properties
- Industrial investment by merchants continued to take second place to their investment in land and real estate
- Official disregard for rights of private property
- Result in a close community of interest between merchants and the officials
- Merchants could move with same ease into gentry class through (1) purchase of land (2) examination degrees (3) inter-marriage
- The merchant class produced landlords more readily than independent capitalists
- China's pre-modern financial system also inhibited capitalism
- In pre-modern China, the merchant had an attitude of mind quite different from that of the Western entrepreneur
- The bureaucracy lived by what we today would call systematized corruption, which sometimes became extortion
- The Manchu luckily defeated and ruled the huge numbers of Han Chinese
- They extremely respected and protected the Confucianism in order to won the support and obedience
- They "behave more Chinese than Chinese"
- Afraid of changing or challenging the Confucianism
- Imperial China had a well-developed legal system
- However, it was of little help of fostering capitalism
- The Chinese concept of law was fundamentally different from legal conception of the West
- The Chinese imperial code was chiefly penal, a corrective for the uneducated
- It was also administrative - for the government's interest
- The magistrates hired personal law secretaries to advise them
- Aside from these there was no legal profession, no private lawyer class
- Justice was official, weighted on the side of the state and social order
- The Qing legal system was elaborately organized, and it functioned with a good deal of exactitude
- Cases and sentences of serious punishments should be reported to and reviewed by superiors, and appeals could be made
- Magistrates were under deadlines to catch criminals and could be severely disciplined for wrong judgements
- Penalties for the same act varied according to the social and especially the kinship status of the actors
- Since formal law mainly served the interests of the state, private or civil law remained only informally developed in this legal system
- The one thing essential for the industrialization of the late-comers like Japan or Russia was government leadership
- Unfortunately in 19th century China, government grew weaker and more myopic just when its strength and foresight were needed
- Three motifs dominated China's experience in 19th century
- Domestic rebellion, i.e. the Taiping Rebellion
- Foreign invasion lead to ceding territory and paying indemnities
- Efforts of the ruling elite to control and preserve their rule