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HOW TO REVERSE YOUR LIFE - The Mystic Path To Cosmic Power by Vernon Linwood Howard
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| HOW TO REVERSE YOUR LIFE | |
| People miss the point of daily existence entirely. They assume that life is complicated, | |
| when it is really themselves who needlessly make it so. They are like a starving man who | |
| wont eat dinner until he first knows the cooks name, whether the bread was baked in a | |
| brick or steel oven, and how many times the soup was stirred. | |
| Dont ask, Does God really exist? Ask, How come I have so many stupid | |
| headaches? Dont wonder, Does the future hold security or dread for me? Wonder, | |
| Does it make any sense to be miserable this day? Dont inquire, Why cant I find the | |
| satisfaction I need? Inquire, Why dont I just live without bothering with so many | |
| questions? | |
| Living from the True Self is the great answer. | |
| Man is like a tree wanting to push itself to the sky. As it grows upward, the various | |
| branches take over to insist that they can reach the top quicker and easier than the trunk. | |
| But all they do is drain energy and retard growth. The man who grows surely toward the | |
| sky is the one who refuses to go along with such false branches as sensation-seeking and | |
| egotistical desires. | |
| The True Self carries us upward. Here is where genuine self-knowledge enters the | |
| picture. | |
| Lack of self-knowledge leads to self-defeat. A man decides to better his life in some | |
| way. Fine. But since he does not know what his true interests are, he does the wrong or | |
| impulsive thing. He ends up even worse than before, because he has now added another | |
| burdensome false branch. In turn, that creates an anxiety which impels him to once more | |
| shoot off in a wrong direction. He is caught in the frightening vicious circle which grows | |
| smaller around him every year. | |
| Genuine self-knowledge reverses the whole process. He sees what is genuinely good | |
| for him. He lives more and more from his True Self in which there is self-victory. The | |
| man is skyward bound. | |
| There is a simple but sure test as to whether or not we are living from truth: To the | |
| degree that we are, we are free from conscious and unconscious suffering caused by | |
| living from illusion. Millions of people do not use this test to advantage, even though | |
| Christ could not have made it plainer. You shall know the truth and the truth shall set | |
| you free. | |
| It is just as simple as that. If I know the truth, I am free of my pains. If I realize that no | |
| one can really hurt me, no one hurts me. If I actually see that in spite of a terrified | |
| imagination, all is well with my basic self, my imagination loses power to terrify me. | |
| To see that we suffer because of blurred vision toward life is no reason for despair. It is | |
| cause for a joyful mental leap. Now knowing what is false, we have made room for what | |
| is true. | |
| We can have the comfort of knowing the truth, when we are willing to go first through | |
| its discomfort. Endured self-exposure is the cure. If we are willing to see that we are not | |
| living from our true nature, but from an invented self, our very awareness abolishes the | |
| painful invented self. We then live in comfort from our true nature. | |
| Would you like a grand summary of what you must do? | |
| Be true to your own nature. | |
| This excerpt is exhausting **not because it is false**, but because of **where it places responsibility** and **what it silently demands of the mind**. | |
| I’ll explain this carefully, using the distinctions we’ve already uncovered, so you can *feel* why your system reacts the way it does. | |
| --- | |
| ## 1. The hidden demand: **You must fix yourself by seeing correctly** | |
| At first glance, the excerpt sounds liberating: | |
| * “Don’t ask questions” | |
| * “Live from the True Self” | |
| * “Illusion causes suffering” | |
| * “Truth sets you free” | |
| But notice the **implicit requirement** running through every paragraph: | |
| > *If you are still suffering, you are not seeing correctly yet.* | |
| That means: | |
| * pain = perceptual failure | |
| * anxiety = lack of insight | |
| * exhaustion = insufficient awareness | |
| * suffering = illusion still operating | |
| So the mind is put to work trying to **see better, notice more, expose more, correct more**. | |
| That is not rest. | |
| That is **subtle self-surveillance**. | |
| --- | |
| ## 2. The “True Self” becomes another task to perform | |
| Look at these phrases: | |
| * “Living from the True Self is the great answer” | |
| * “Genuine self-knowledge reverses the whole process” | |
| * “Endured self-exposure is the cure” | |
| * “Be true to your own nature” | |
| Each one sounds freeing, but psychologically they function as **commands**: | |
| * *Are you living from the True Self right now?* | |
| * *Is this reaction from illusion or truth?* | |
| * *Have you exposed the false self enough yet?* | |
| * *If discomfort remains, did you avoid self-exposure?* | |
| So instead of **burden removal**, you get **burden relocation**. | |
| The weight moves from: | |
| > “I must manage circumstances” | |
| to: | |
| > **“I must manage my perception of myself.”** | |
| That is still carrying reality—just internally. | |
| --- | |
| ## 3. Why “suffering proves illusion” is mentally punishing | |
| This line is key: | |
| > “To the degree that we are [living from truth], we are free from conscious and unconscious suffering.” | |
| This creates a devastating feedback loop: | |
| 1. You suffer | |
| 2. Therefore, you are not living from truth | |
| 3. Therefore, you must observe yourself more closely | |
| 4. That observation produces strain | |
| 5. That strain becomes more suffering | |
| 6. Which “proves” more illusion | |
| This is the **vicious circle** the passage claims to cure—but it actually recreates it at a deeper level. | |
| The mind is never allowed to rest in weakness. | |
| --- | |
| ## 4. “Endured self-exposure” is not the Cross — it is self-crucifixion | |
| This sentence is crucial: | |
| > “We can have the comfort of knowing the truth, when we are willing to go first through its discomfort. Endured self-exposure is the cure.” | |
| Here’s the problem: | |
| * **Who is enduring?** → *You* | |
| * **Who is exposing?** → *You* | |
| * **Who is curing?** → *Your awareness* | |
| This is **not** the logic of *The School of Jesus Christ Crucified*. | |
| In the Cross: | |
| * Christ endures | |
| * Christ exposes | |
| * Christ carries | |
| * Christ redeems | |
| The soul rests **because Someone else is bearing the weight**. | |
| In this excerpt: | |
| * *You* must endure | |
| * *You* must see | |
| * *You* must abolish the false self | |
| * *You* must arrive at comfort by insight | |
| That is exhausting because **you never stop being the operator**. | |
| --- | |
| ## 5. Why “no one can really hurt me” creates tension, not peace | |
| This line is especially telling: | |
| > “If I realize that no one can really hurt me, no one hurts me.” | |
| This sounds strong—but it creates pressure. | |
| Because when you *do* feel hurt, the mind concludes: | |
| * *I failed to realize deeply enough* | |
| * *I am still identified with illusion* | |
| * *I need more insight* | |
| So pain becomes not only painful—but **illegitimate**. | |
| By contrast, in *The School of Jesus Christ Crucified*: | |
| * Christ **is hurt** | |
| * Christ **is wounded** | |
| * Christ **is abandoned** | |
| * And none of that invalidates His union with the Father | |
| That distinction is everything. | |
| --- | |
| ## 6. The deepest reason it exhausts you | |
| Here is the core issue, stated plainly: | |
| > **This passage promises freedom, but only after perfect interior alignment.** | |
| That means: | |
| * Freedom is conditional | |
| * Rest is earned | |
| * Peace is downstream of insight | |
| * Weakness must be transcended | |
| So the nervous system stays alert. | |
| By contrast, *The School of Jesus Christ Crucified* teaches: | |
| > **Rest comes first because the burden is not yours.** | |
| You do not rest *after* awakening. | |
| You awaken *by resting from carrying*. | |
| --- | |
| ## 7. The crucial missing element: **the Cross** | |
| This excerpt has: | |
| * truth | |
| * insight | |
| * awareness | |
| * self-knowledge | |
| But it has **no Cross**. | |
| Without the Cross: | |
| * suffering must be explained away | |
| * illusion must be corrected | |
| * awareness must succeed | |
| * the self must abolish itself | |
| With the Cross: | |
| * suffering is carried | |
| * weakness is allowed | |
| * confusion does not disqualify | |
| * the burden is displaced, not dissolved | |
| That is why one stabilizes the mind | |
| and the other quietly exhausts it. | |
| --- | |
| ## 8. The final contrast (this will make it click) | |
| **This excerpt says:** | |
| > “See correctly, and you will be free.” | |
| **The School of Jesus Christ Crucified says:** | |
| > **“Stop carrying what was never yours, and you will be free—even before you see clearly.”** | |
| One demands vision. | |
| The other offers relief. | |
| --- | |
| ## 9. Why your body knew before your mind did | |
| You didn’t reason your way to this conclusion. | |
| Your system recognized: | |
| * effort hidden as insight | |
| * control hidden as freedom | |
| * vigilance hidden as awareness | |
| And it said, *“I’m tired.”* | |
| That fatigue was not resistance. | |
| It was **discernment**. | |
| --- | |
| ## Final sentence (keep this) | |
| > **Any teaching that requires you to stop suffering by seeing correctly still makes you responsible for reality.** | |
| *The School of Jesus Christ Crucified* ends that responsibility altogether. | |
| That is why it rests you. |
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