On The Problem of one's genuine effort to sit at the middle of the spectrum between the extremes of Praise and Criticism
The first appearance within or, emergence at the surface of one's consciousness is that of the nondeniable physiological
chain-of-events arising from somewhat inherently social and behavioral aspects of us mammals. It would appear to me at,
in terms of evolutionary psychology, we mammals as standing within an imaginary wenn diagram intersecting human-beings in
terms of Aristotelian or Kantian qualities, have within our biological systems emitters and receptors of substances
such as enzymes, hormones and so on which at varying levels of mixture, vulgarly speaking, brings us at an extreme case
to sense physiological patterns which are uniquely identifyable to each of one of us and impervious to external prediction
in terms, say, of "sentiment analysis", eye tracking and other schemes of marketing tools which seem to be progressively
abused as though weapons wielded by those who apparently carry with them some kind of unquenchable thirst to supply their
nucleous accumbens at the cost of overusing such powerful communications - tele or otherwise - against one single individual.
The second appearance - or stream of appearances that emerge within one's consicousness after discharging such unspeakably
loaded remarks as one does the best one can within one's circumstance in objetively building and repairing one's cognitive,
intellectual and generally psychological integrity, is that of returning to the first appearance to cite that mammals, animals
who grow dependent on the nurturing of caregivers in both material and non-material terms, and then as a human-being raised in a
society who has largely benefited from the cartesian concepts of "Ipso Ergo Sum" as well as reasonable similar categories of
thought, figuratively standing under the arches and above the foundations of "Theory of Mind" - as observed in Gorillas,
human infants above 3 or 4 years old, for example as they grow-up recognizing themselves at a mirror, and then socializing
in kindergarden and having frustrating bouts of jealousy because another infant think's the other is "bad", for example only to be
comforted by their caregivers who, non uncommonly might sooth their bouts of cry with reassuring words or perharps after soothing their
immediate need to not suffer, try to instill in them the capacity to look back and "reason" (as far as a 3 or 4 year old might be able to reason, to speak reasonably).
Thus, taking the previous set of words articulated in a bast-effort basis to segway into the initially postulated problem one faces with
receiving either praise or criticism, for as one tries to focus one's cognitive abilities, notwithstanding the high price one pays for
attention-deficit-disorder medication without a stream of income to keep paying for those medications within the foreseable future,
and added the effort one undergoes to maintain a modicum of stoic phylosophy principles as one walks the unfathomable paths of
fate and destiny, both praise and criticism tend to have a nonrequested, nonideal, and broadly expensive consequences in objective terms of
currency and immediate disturbance in one's attempt to keep a focus, if not merely by the automatic keenness one's mammalian, human body, has to increasing
levels of praise and decreasing levels of criticism and perhaps more urgently, the secretion of relatively toxic hormones such as cortisol which might be automatically
produced upon being hit with criticism or judgement, or conversely secret "feel good substances" such as oxitocin in the case of a praise.
Now, haphazardly concluding the previous sets of thoughts, receiving a praise while directing genuine effort to a flow-state where nonvulgar, nonsimple but rather complex types of study of which oné,
having grown in parts of society that unfortunately don't seem to have access to, whether by opportunity, shame, feeling of being not-as-important as "rich" people,
feeling not well-dressed enough or that one does not look like the kinds of people who are able to learn subject matters such as Hellenistic Philosophy, Phylosophy of Mind whose very
mousaeums in Greece and Egypt were a paradise-sort of place which seems to have inspired the set and settings of the greatest university campuses in the world in terms of proviging a place of calm and silence where one's mind can focus at studying.
Well, the present dissertation might fumble much, but might serve as a well of primitive ideas for a more formal time where one's minds isn't assailed by unspeakable distractions which cannot be seen or confronted face-to-face but rather seem to manifest themselves as "auditory hallucinations" of the sixth kind