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**Avoid truth assertions** | |
We want the site to focus on questions about the text and the process of interpreting that. | |
This relies on (at least) grammar, linguistics, history, archaeology, and comparison | |
with other text. None of that is inherently religious, and that non-dependence on a | |
religious foundation is what distinguishes BH from other sites in the SE network. | |
Because we are focused on the text and the process, not on religious application, | |
assertions of religious truth ("dogma") are not helpful in answers: they can't be | |
examined, proven or disproven, or dug into the same way that other factors cna be. | |
In addition, their presence weakens the answer for any reader who does not agree with | |
the truth of those assertions. At best such assertions boil down to "because I say so". | |
Our goal should be: (a) don't make truth statements unless your argument requires it, | |
and (b) if your argument *does* require it, qualify those statements. "According to X" | |
instead of just saying "X" provides important context that may not be otherwise obvious. | |
It also leaves room for the same answer to then say "but according to Y" and | |
"according to Z". An answer that can bring multiple perspectives and compare/contrast | |
them is a very strong answer. | |
As noted in the question, no matter what we do some people will feel uncomfortable and leave. | |
If we move toward this answer's goal then we will lose anyone who feels a strong conviction | |
to present religious truth. One top user is on record as saying that if he has to qualify truth | |
statements he'd feel unable to participate according to his conscience. It is not clear how | |
widespread this perspective is. | |
On the other hand, if we do not move toward this answer's goal then we will lose others. Two | |
top users have posted about the problematic nature of a site that welcomes dogma, and several | |
Jews who have declined to participate here have explained that this is a factor. | |
This is not about individuals. There is no outcome that will please everyone and we need to | |
recognise that whatever we choose will suit some and alienate others. This is not the aim of | |
course but must persue that best long-term goal for the site. |
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